Showing posts with label Changing Roles. Show all posts
Showing posts with label Changing Roles. Show all posts

The American Society

GROUP MEMBERS: Melisa Yeo, Joleen Goh, Lee Puay Ling, Nur Amirah
Chosen country: United States Of America


A) CHANGING ROLES OF MEN AND WOMEN IN WORKPLACE/FAMILY

Despite being a democratic society, it is undeniable that there are and always have been very distinct divisions in the roles of men and women in America. These divisions are deep-rooted in economic, social and religious beliefs throughout history. Women have played many roles in societies throughout history. Throughout the centuries, almost every society has developed very distinct ideas of what activities are proper for women. In some societies, there is no greater honor than to be a woman and in turn a mother. Yet, as in some Asian cultures, the lives of women are of such less value than those of men that the practice of female infanticide has become a widely used device for population control. Over time, many reasons have been given for the gender inequality that exists in society. Women are supposed to be weaker, less aggressive and more caring and nurturing than men. However, the most applied barrier of equality, especially in the workplace, has been woman's ability to bear children. Because only women have the ability to bear children, it has often been viewed that it is thus a woman's ultimate obligation to do so. There has been no scientific evidence though that women have what is called maternal instinct, that is, a natural desire to bear and care for children. From the earliest of times, motherhood has helped to divide men and women in terms of career and family role. However, it is certain that the role of women in workplace and family did experience a clear change, especially after the American Revolution. The change in the role of women throughout these years results in the change in the role of men.

The American Revolution had a deep effect on the philosophical underpinnings of American society. One aspect that was drastically changed by the democratic ideals of the Revolution was the roles of women. Women in the era of the Revolution were responsible for managing the domain of the household. Connected to these activities, women worked in the Homespun Movement. Instead of wearing or purchasing clothing made of imported British materials, Patriot women continued a long tradition of weaving, and spun their own cloth to make into clothing for their families. The context of the years preceding the American Revolution charged this action politically. Just as the spinning and weaving of American cloth became a mechanism of resistance, so did many acts of consumption. Non-importation and non-consumption became major weapons in the arsenal of the American resistance movement against British taxation without representation. Women played a major role in this method of defiance by denouncing silks, satins, and other luxuries in favor of homespun clothing generally made in spinning and quilting bees, sending a strong message of unity against supposed British oppression. As a result of non-importation, many rural communities who were previously unincorporated in the political movements of the day were brought "into the growing community of resistance" because of the appeal "to the traditional values" of rural life. While male suppliers of such services were exempted from military service in exchange for their goods, there was no such recompense for women who did the same thing. Spinning, weaving, and sewing were seen as part of the female province; as patriots they utilized their skills to assist the revolutionary cause. Hence, the idea of republican motherhood was born in this period. The mainstream political philosophy of the day assumed that a republic rested upon the virtue of its citizens. Thus, women had the essential role of instilling their children with values conducive to a healthy republic. During this period, the wife's relationship with her husband also became more liberal, as love and affection instead of obedience and subservience began to characterize the ideal marital relationship. In addition, many women contributed to the war effort through fundraising and running family businesses in the absence of husbands.Whatever gains they had made, women still found themselves subordinated, legally and socially, to their husbands, disenfranchised and with only the role of mother open to them. However, The Declaration of Independence still remained indifferent, stating, "all men are created equal". Nevertheless there was little interest in suffrage, for the most common call for 'women’s rights' involved claims of women’s intellectual equality with men and their right to an adequate education.

After the revolution, women's employment status was not guaranteed, and much of the industrial economy rushed to rehire men. However, in many white collar sectors, such as banking and clerical work, the glass ceiling was moved significantly upward. Both during and after the war, women rarely earned as much in the occupations that became female-dominated (such as cashiers, tellers, and low-level loan officers) as their male colleagues had before. Government investments, such as the GI Bill, fueled suburbanization, and the reuniting of separated spouses fostered the baby boom. With radical political activity suppressed by McCarthyism, consumerism being fostered by the retooling of wartime factories for domestic use, and the nuclear family at one of its historic peaks, women were home bound, as wives and mothers. Eventually a major backlash and reconsideration of women's roles occurred, in Betty Friedan's 1963 exposé The Feminine Mystique, which critiqued contemporary educated American women's socialization and restrictions and judged them to be intolerable. In addition, the Great Depression occurred and highlighted the change in the role of men and women in workplace and family. In 1934, the American Woman’s Association declared that working women were “the employment casualties of the Depression.” Many working women had come from a generation of women that “stressed and exulted in the importance of jobs for women.” They had aspired to better jobs for better wages. The Association reported that “during the Depression years they have had to meet doubt and distrust and fear, loss of morale and disturbance of established ways of living.” As employment opportunities dwindled, everyone seemed to agree that men should hold the few remaining jobs. Men gladly stepped into occupations that women had increasingly held—as social workers, teachers, bookkeepers, and insurance agents. The Economy Act, passed by Congress in 1932, prohibited more than one family member from working for the government. This caused many women to lose their office positions. Most school districts refused to hire married women and fired those who got married. Unemployed men, however, shunned the more menial jobs that were considered “women’s work” and showed little interest in becoming laundresses, domestics, telephone operators, store clerks, typists, or secretaries. As one commentator put it, “Approximately 3,100,000 women are employed as domestics. Which men want to take their places?” Men’s disinterest in the lowest rungs of female employment allowed at least some women to retain their jobs. It was no longer popular for a woman to aspire to independence and a career. Striving for a career was condemned as an antisocial act that deprived another family of income. In 1936, 82 percent of those polled opposed women working. Working women became easy targets for public disdain. Public officials referred to married working women as “undeserving parasites.” One man wrote to his congressman, “Woman’s true place is her home . . . and I do not believe we are again going to have normal and prosperous times until women do return to their homes.” This hostility put women into a double bind, because their labors were often necessary for their family’s survival.

Today, however, Americans have made great strides in accepting and adjusting to new definitions of gender roles. Part of the cause is the increased number of women in the workplace. With the increased presence of women in the workplace, old attitudes and behaviors have had to change. Men and women are more aware of sexual harassment than previously; whereas 20 years ago a woman who refused to have an affair with her boss may have had to quit, she now has other options. Companies are now experimenting with policies that are family-friendly, such as flex time, job sharing, and on-site child care-policies that benefit both men and women. In the egalitarian workplace, some men are concerned about being accused of sexual harassment, and they feel they must be extremely cautious in their everyday dealings with the women they work with; this caution may stifle creativity, some experts say. In addition, women still earn far less money than men do for the same work, even though their salaries are vital to maintaining their families' economic health. Just as women's gender roles have changed, men's gender roles have changed in the last few years. The old model of the "macho man" is less acceptable in today's world than it was even three decades ago, and men are struggling to reinvent themselves. Some men are so dependent on the old roles for their identity that they find themselves at a loss when confronted with new expectations. For example, some men cannot adjust when they discover that their wives or girlfriends earn more money than they do, and end the relationship. It may seem silly but for such men the new options they have regarding gender roles are limited and limiting. Despite great changes in the workplace, life at home is still much the same as it was in past generations. Women do most of the work. Men earn most of the money. And this is not sitting well with women: researchers report that 38 percent have a problem with how much their husbands do. It's a dilemma for women to feel they have the right to choose their own career paths, an opportunity few of their mothers and grandmothers had, and then realize that they are still ruled by many of the same old gender role expectations.

The shifting of gender roles in the past 30 years has been huge. It has happened so quickly that men and women are still trying to sort out what the new roles and rules mean to them. Although women are no longer expected to be the keepers of the house, in reality, they are in most families. Although men are generally open to the successes enjoyed by the women they share their lives with, some still find it hard to celebrate a woman's triumphs because they feel it diminishes their own. However, rather than blaming each other for the situation, men and women are increasingly willing to work together to learn about their new roles. Successful marriage partners learn to negotiate and share tasks. Managers take employees aside and tell them when comments are inappropriate. It will take time to sort out all the implications of the changing gender roles of Americans, but new expectations should result in better workplaces, better relationships,better schools, and better lives.



B) CHANGING ROLES OF MEN AND WOMEN IN OTHER AREAS

In early America, all of a woman’s work comes under the general heading of housewife and it varied from region to region. Despite variations, the activities were much the same throughout the different regions. First came supervision of the house. Women swept, scrubbed, polished, made their own brooms, soap and polish. They carried water, made starch, ironed, carried firewood, built fires, and made candles. They sewed and made everything and they were usually in charge of the family bookkeeping. Politics were out of women's reach and voting rights were also not granted to women.

However in 1756, Lydia Taftwas was the first woman legally allowed to vote in colonial America. She was granted this right by the town meeting of Uxbridge, Massachusetts because of the death of her wealthy husband and eldest son left the family without an adult heir.
Following the American Revolution, women were allowed to vote in New Jersey, but no other state, from 1790 until 1807, provided they met property requirements then in place. In 1807, women were again forbidden from voting in the state.

In June 1848, Gerrit Smith was nominated as the Liberty Party's presidential candidate. At the National Liberty Convention held during June, Smith gave a major address, including in his speech a demand for "universal suffrage in its broadest sense, females as well as males being entitled to vote." The delegates approved a passage in their party platform addressing votes for women: "Neither here, nor in any other part of th world, is the right of suffrage allowed to extend beyond one of the sexes. This universal exclusion of woman... argues, conclusively, that, not as yet, is there one nation so far emerged from barbarism, and so far practically Christian, as to permit woman to rise up to the one level of the human family." At this convention, five votes were placed calling for Lucretia Mott, an activist, to be Smith's vice-president. For the first time in the United States, a woman was nominated for federal executive office. In July, at the Seneca Falls Convention in Upstate New York, activists including Elizabeth Cady Stanton and Lucretia Mott began a seventy-year struggle by women to secure the right to vote. In 1850, Lucy Stone organized a larger assembly with a wider focus, the National Women's Rights Convention in Worcester, Massachusetts. Susan B. Anthony, a native of Rochester, New York, joined the cause in 1852 after reading Stone's 1850 speech. Women's suffrage activists pointed out that blacks had been granted the franchise and had not been included in the language of the United States Constitution's Fourteenth and Fifteenth amendments (which gave people equal protection under the law and the right to vote regardless of their race, respectively). This, they contended, had been unjust. Early victories were won in the territories of Wyoming (1869) and Utah (1870), although Utah women were disenfranchised by provisions of the federal Edmunds–Tucker Act enacted by the U.S. Congress in 1887. The push to grant Utah women's suffrage was at least partially fueled by the belief that, given the right to vote, Utah women would dispose of polygamy. It was only after Utah women exercised their suffrage rights in favor of polygamy that the U.S. Congress disenfranchised Utah women. By the end of the nineteenth century, Idaho, Colorado, Utah, and Wyoming had enfranchised women after effort by the suffrage associations at the state level. During the beginning of the twentieth century, as women's suffrage gained in popularity, suffragists were subject to arrests and many were jailed. Finally, President Woodrow Wilson urged Congress to pass what became, when it was ratified in 1920, the Nineteenth Amendment which prohibited state and federal agencies from gender-based restrictions on voting. But by the end of the first decade after suffrage,the anticipated “women’s vote” had not appeared, nor had a transformation in women’s political roles emerged. By 1930, only 13 women had gained seats in Congress, seven of them filling mid-term vacancies. In the state legislatures, the showing waslittle better: In 1925, women won almost 150 seats out of approximately 7,500. Democratic national committee woman, Emily Newell Blair, observed, “I know of no politician who is afraid of the woman vote on any question under the sun.” The women’s reform community in the 1920s had not united around a common agenda after suffrage. Post-war conservatism and a split over the question of whether women most needed legal equality or legal protection thwarted unified action. During the 1930s, the economic emergency worked against a renewed interest in women’s rights — unemployment and poverty took precedence over any other problem.

In the 1960s and 1970s, a new wave of feminism arrived. With ties to the civil rights movement of the 1950s and 1960s, the new women's movement took on a wider agenda than the women's suffrage movement had focused on. All these have led to increasing concern over the voting rights of women. Thus over the years, women whose life tended to center around farm and family changed to center around politics.



C) Treatment of the Aged and Disabled

Treatment of the Aged:

Reinforced by the image that is being portrayed by the mass media, present-day Americans hold little respect for the old people. Movies and television have greatly influenced the teenagers and from 1950 onwards, a great culture of youth, influenced by teen heroes like James Dean, emerged and strengthened. This left the old people out of the entire picture and they are no longer seen as a productive member of the family but rather as a burden that drain on the family’s resources. This is evident in the break-up of large extended families after the World War Two period.

This move of breaking up the family into smaller units has led to the shrinking of families and this has affected the older people as they lose their support. Previously, the older people in the family depended on the younger working ones to support them after their retirement or during their “declining years”. However, now that the family has shrunk, they are not enough people to work and support these elderly. Although the government have been coming up with programs to provide the older people with more incentives but it is never enough. For instance, the U.S government spends an average of US$100 a day on an elderly and this sum up 10 percent of the country’s annual budget. Even so, providing elderly healthcare is insufficient to replace for a caring, loving family. Hence, living pass seventy has become a rather bleak prospect, a time of loneliness, poverty and illness to many of the Americans nowadays.

The old people are the U.S are also stereotype as chronically ill, unable to work and provide for themselves, behind the times, slow-thinking and useless financial burdens on the society, by the younger Americans. The idea that old people are engaging in sexual activities or even fall in love are being seen as embarrassing and inappropriate.

However, the above stereotypes are not true and certainly not the poverty notion. Americans over 50 own 75 percent of all American assets and spend half the money. Out of these, a full 70 percent of them actually own their own homes and they are also given the rights to vote and are active in the community to a greater extent than young people.

To assist the ageing population, there are several organization which aims to provide the elderly with a better environment to live in, help them maintain their independence and also to maintain their social status. A good example of such organization is the Administration of Aging (AoA). AoA has been providing for older people through the funding by the Older Americans Act. They provides home and community long-term care, protection of the elder rights and also the health and wellness of the elderly.


Treatment of the Disabled:

Discrimination in employment

In the US, there is a Rehabilitation Act which was established in 1973 that requires every single organizations that receive government’s funding to provide the disabled with accessibility programs and services. In 1990, the Americans with Disabilities Act (ADA) have been established but it only came into effect in 1992. This law prohibits private employers, state and local governments, employment agencies and labor unions from discriminating against employees with disabilities in job application procedures, hiring, firing, advancement, compensation, job training, or in the terms, conditions and privileges of employment. This is also applicable to organizations like retail businesses, movie theatres and restaurants. These organizations are to make “reasonable accommodation” to individuals with different needs. This policy is used to protect anyone with either a physical or mental impairment that substantially limits him/her to one or more of the major life activites, a record of such an impairment or those regarded having such an impairment.

African Americans and disability

As reflected by the 2000 U.S. Census, African Americans have the highest rate of disability of 20.8 percent and that is slightly higher than the overall disability rate of 19.4 percent. Despite the fact that people have come to understand and accept different types of disability, there still remains a mark attached to the disabled community. For instance, disabled African American women have to face “triple jeopardy” syndrome, a term used by Doctor Eddie Glenn of Howard University to describe the situation. They have to face tremendous discrimination due to their disability, their race and their gender.

Social administration

The US Social Security Administration defines disability in terms of inability to perform substantial gainful activity (SGA), by which it means “work paying minimum wage or better”. The agency pairs SGA with a "listing" of medical conditions that qualify individuals for benefits.The Social Security Administration provides monthly incentives to the disabled and retired, their spouse and children, and also to the survivors of insured workers. In the year 2004, more than 47 million Americans have received approximately US$492 billion in Social Security benefit. These programs are being financed by mandatory contributions paid by the employers, employees and self-insured individuals. These revenues are placed into a trust fund which is also known as the Retirement, Survivors, Disability Insurance (RSDI). Another program, the Social Security Income (SSI) helps to meet the needs of the elderly, blind and disabled americans. Recipients of this program are being paid out of the general revenue of the U.S and an estimated figure of 7 million people benefit from this program.

Education

The American government has come up with the Individuals with Disabilities Education Act, which aims to address the educational needs of the children who have disabilities in learning from birth to age 21. However, not all children with disabilities are qualified to benefit under this program. Only children with mental retardation, hearing impairments, speech or language impairments, visual impairments, serious emotional disturbance, orthopedic impairments, autism, traumatic brain injury or other specific learning disabilities are entitled to benefit. Under this act, public schools are to provide disabled children with an Individualized Education Program (IEP) they meets the needs of the child. It specifies the services to be provided and how often, describes the student's present levels of performance in school and how the student's disabilities affect his or her academic progression, and specifies accommodations and modifications to be provided for the student. However, if the parents are not satisfied with the IEP provided by the school, they have all rights to come up with their own IEP, should it be unfair to the child.

Insurance

To ensure that there is no discrimination against disabled drivers, there is a law in California which states that it is illegal for insurers to refuse an individual of a car insurance if he or she is a properly licensed driver. It is also illegal to refuse insuring a car driver even if he is blind. However, the insurance company is allowed to exclude coverages for injuries or damages which are incurred while a blind driver is operating behind the wheels of the vehicle. This law is actually set up to allow blind people to buy and insure a car which allows their family members, caretakers or friends to drive them around and not to allow them to drive the car.



D) ROLE OF FAMILY AND PARENTS

In the year 2006, it is said that 12.9 million families in the U.S were headed by a single parents, 80% of which were headed by a female. Since 1994, single parenthood in US REMAIND AT 9% ALTHOUGH IT NEARLY DOUBLED IN 1970.

Single parent families are said to have a higher risk of facing poverty than coupled families, and on average single mothers have poorer health than couple mothers. The main provlem that single mothers and their children in the US today face is Poverty and female-geaded single parent families comprise comprise 50% of families living in poverty in US. Statistics show in the U.S. Census Bureau that children raised by both parents grow up with more financial and educational advantages.

There are usually both parents and two children in a typical British family. In most British families both parents work. Very young children go to nursery schools or stay at home with a childminder. Old people usually live in their own homes or a nursing home if they cannot look after themselves. British parents try to spend their free time with their children going to the cinema, museums or parks. During the week they usually have dinner together

For most Americans, family means the infrastructure shaping their life’s journey in one way or another from the cradle to the
grave. Whatever form it takes, family provides the earliest experiences of nurturing, security, and socialization. It provides a
platform, a foundation for entry into the broader community and a roadmap for navigating the vast network of interpersonal and institutional relations comprising society. If a trend is observed in families, it will most likely surface at some other level of the social order.

How parenting skills will have an effect on their children

Parents who communicated and were involved with their children at ages 10 and 11 would set clear expectations for their children’s behavior, practiced good supervision towards them, consistent discipline, and minimized conflict in the family. Their children were more likely to see alcohol use as harmful and less likely to initiate alcohol use early. They were also less likely to misuse alcohol at ages 17 to 18. The lack of parental support, monitoring, and communication and lack of feeling close to their parents have been significantly related to frequency of drinking, heavy drinking, and drunkenness among adolescents. The harshness or any hostility or recjection the parents have towards children have also been found to significantly predict adolescent drinking and alcohol-related problems. Research have been made and it showed that poor parenting practices are associated with early childhood deficits in social skills and self-regulation, particularly with regard to aggressive behavior, which result in early minor delinquency and rejection from mainstream peer groups. Children who feel rejected then affiliate with deviant peers; in turn, participation in deviant peer networks increases the risk for drinking and other forms of substance use.

The Social Influences families have towards teens

Family and peers can influence drinking behavior of teens actively by explicitly discouraging alcohol use or by providing models of drinking behavior. A Columbia University study reports that adolescents whose fathers have more than two drinks a day have a 71 percent greater risk of substance abuse. As adolescents develop, drinking behavior becomes less influenced by parents and more influenced by peers hence parents should play a guiding role to prevent them from taking the wrong path. Perceptions of how much peers drink may exert a stronger influence on an individual’s drinking behavior than the actual level of peer drinking. Parents can exert a moderating influence on the drinking behavior of their adolescent children by actively monitoring their alcohol use. They can be a role model and kick of the drinking habit if they have one.

Importance of families

Dr. Vern Bengtson, professor of gerontology and sociology at the University of Southern California in Los Angeles once said that "Families through time have changed, but they have not declined in importance to Americans. Multi-generational bonds represent a valuable resource for families in the 21st century and are becoming more important than nuclear family ties for well-being and support over the course of our lives."

Modern Woodmen of America, a fraternal life insurance organization dedicated to helping people achieve quality family life, sponsored a survey based on 1,001 random telephone interviews and poll results indicated that most Americans aged 25 to 65 believe it is good for children to know their relatives and family history. Americans connect with their families through a variety of gathering activities, such as holiday meals, weddings, birthday parties, reunions, family vacations and less formal get-togethers. The reasons are simple on which why do Americans see the importance of their family is that Americans cite everything from the noble desire to provide their children with the opportunity to know their relatives and to learn about their family heritage to participating just because family events are fun. Historically, family relationships have played the most basic role of all -- ensuring survival. Today, most people rely on family interactions to provide an affirming, positive experience. They provide a sense of support and an identity of who we are and what's unique about us."

"Intergenerational and extended family relationships not only create a sense of identity but, even today, are a valuable resource for exchanging information, services and goods," says Dr. Bengtson. Close extended family relationships can have educational, economic and professional implications. People with extended family contacts tend to be more literate and reach out to get more education and better jobs. People who cultivate extended family relationships are at an advantage emotionally and are often more successful in their personal lives. Both children and adults benefit from these relationships during times of great stress, such as tragedy, death or divorce. They also reap the rewards when joyous events enter their lives, whether it is a new job, a new child or a milestone birthday. It is even suspected that interaction with extended family can have a positive effect on your lifespan and physical health. Even though technology allows families to keep in touch and share personal milestones more easily, nothing replaces the experience of actually gathering in the same room with family.

changing roles of men and women

Traditionally, women have primarily been the employees of their own home. For centuries, it was the men who worked jobs to make money and the women who remained at home to raise the children and fulfill the household duties. Over time, some women have stood out among the crowd and have
made themselves distinct due to extraordinary things they've accomplished through exhaustive efforts, but they were unique- it was not the norm. Women had always faced challenges entering and progressing within the workforce. However, there seems to be a change in the whole dynamics. Around the world, as feminism became a stronger driving force and often due to looming economic pressures, women became united and fortified and became more involved and accepted in work and activities outside the home.

According to the Gender Empowerment Measure on inequalities between men's and women's opportunity in a country, Singapore ranks 16 out of 177 countries in the 2007/2008 UN Human Development Report. Many companies now provide inclusive environments for female employees where their ideas thrive, their opinions matter and their contributions recognized. This reflects not only the progress that Singapore women have made in areas such as education and career, but also a shift in employers mindsets, a shift towards providing equal opportunities to nurture the talent of female executives to help them realize their fullest potential.
In terms of workforce participation, more women are working today. Last year, almost 56 percent of the women residents aged 15 and over in Singapore contributed actively to the workforce. According to the latest MasterCard Worldwide Index of Women's Advancement, there are 70.59 women for every 100 men in the labour force this year. Although women still lagged behind men in terms of labour force participation rate, we have closed the gap over the decade.
On top of that, more women are rising up the corporate ladder. It is no longer unusual to come across a lady CEO. The proportion of lady corporate managers has been climbing progressively over the years. From 24 percent in 1994, the figure rose to 35 percent in 2007. That is a significant and steady increase. In fact, women set a record in 2006, representing 58 percent of all corporate managers.
Chua Sock Koong is the Group CEO of Singtel. She oversees the businesses in Singapore, Australia and International. She was ranked 15th in the most powerful female executive in global business by CNN magazine in 2007.
Deb Henretta is the group president of Procter & Gamble. She was ranked 19 in the most powerful business women globally. She was also ranked 86th in the “World’s most powerful women” by Forbes magazine.
Olivia Lu is the group chief executive officer, and the president of Hyflux Group. She was ranked 50 in the most powerful women in global business. Moreover, she is the only woman on Forbes’ “Southeast Asia Rich List” in 2005.
Ho Ching is the executive director and Chief executive of Temasek holdings. She is ranked 5th in the list of “the World’s most powerful women” in 2009. Their rankings are a combination of two scores: visibility – by press mentions and the size of the organisation or country these women lead. In 2007, she was picked as one of the “100 most powerful men and women” who shaped the world by TIME. Also in 2007, CNN ‘s fortune magazine ranked her 3rd in the list of “most powerful women in business”.
Even in the politics, there has been a changing role of women. There are now 23 women among the 94 Members of Parliament. With more higher-educated and professional women, we are optimistic that we will see more women entering politics in the near future. April 1st 2009 marked the day when a woman joined the ranks of Singapore’s top political leadership as a full minister. Mrs Lim Hwee Hua was promoted to Minister in the Prime Minister’s Office and appointed concurrently as Second Minister for Finance and Second Minister for Transport. Mrs Lim’s promotion marks the end of a long wait for Singapore’s first woman minister and she was promoted because of merit, not gender, according to the Prime Minister Lee himself. These changes have been made possible due to equal and easy access to opportunities in education and career in Singapore.
It is clear that women's roles have changed over time largely due to feminism but also due to economic pressures, although how much and to what extent is not always as obvious. Throughout the world it was predominantly assumed that the role of the woman is to stay home and raise their children. This practice has been done for thousands of years, and although some women distinguished themselves and acted outside the social norms, the majority of women still remained subservient and domestic. There may always have been the sentiment that women felt qualified to do more than what was expected of them but because it is difficult to resist the trends and the traditions in society, these feelings may have been muted or dampened into submission. Over time, the passing of centuries always brings with it different movements, transformations, and revolutions that create an atmosphere allowing for modifications to take place and to hopefully remain. Additionally, wars and periods of economic difficulties also allowed for changes. It is during these and other times, that feminism and its ideas of equality for women grew in strength and determination, allowing for the transition of women from the home-place to the work-place to take root. However, just because women began taking on new roles does not mean that they were completely accepted and were given equal opportunities as men. Even today there are situations where women performing the exact duties as men are paid less. Has the transformation of women into the workplace changed over time? Obviously, but has the transformation been completed with women given equal status as men? The answer has to be no because there are still cases of discrimination and preferential treatment for men.

Changing roles of men and women in workplaces and families of Europe

It is equally difficult to discuss traditional family forms and workplace roles, simply because of the amount of debate about what these actually are. However, one is sure that the popular stereotype of the breadwinning father and the mother who stays at home to look after house and home is undoubtedly still present in modern day Europe.

Take Britain for example.

Women in Britain today make up 51% of the population and 45% of the workforce. However, despite being more active in the workforce, women still continue to have the main responsibility for childcare and housework in most households. Although there is evidence that there is now greater equality in homes and that more men are taking some responsibility for raising the family, many people believe that more can definitely be done to balance the household responsibilities between men and women.

However, despite such fixed roles of men and women in the workplaces and families of Europe, there is still progress going on to achieve greater equality between the both genders.
For progress made in the workplaces of Europe, we can refer to the timeline below:

1500
Traditional roles such as preparing and serving food, weaving clothes, educating children

1600-1640
Women worked as farming servants in farming tobacco.

1800
Women had home schooling, they learned to read and write at home
Women in large numbers began working outside of the home in textile mills and clothing shops

1847
Women are over-worked workers in factories. Women and their children worked 12 hour shifts

1870
1/5 of resident college/university students were women

1890
Higher education become more broad by rise of women’s colleges and university

1900
Women obtained 19% of all undergraduate college degrees and 1/3 of the school population at colleges and universities were women

1914
There is an introduction of canary girls. Canary girls worked in munitions factories, offices and large hangars used to build aircrafts. They are allowed in the engineering fields.

1915
They get money from their jobs. They are allowed to preparing hampers for soldier and worked as nurses at the front line.

1945
They are allowed to work on building ships, vehicles, aircrafts and weapons

It is evident that there are more women entering the male dominated world, taking up jobs such as pilot and engineering. Also, in 2009, women represented 20.9% of the parliament in Europe and 18.4% world average. Policies have also been implemented in Britain, as women are given the right to equal pay and prohibiting employers from discriminating against women because of their sex. Indeed, there are progressions in women rights in workplace in Europe that we can celebrate as women are gaining more and more respect from the males. However, despite these efforts, discrimination is still present in modern day Europe.

One of the basic rights women have is not to be discriminated against in the workforce and in the workplace. Unfortunately, however, reality does not always comply with the law and even in Europe; women continue to be discriminated against in manifold ways. It is the various restrictions on women’s access to and participation in the workforce, which includes the wage gap and glass ceiling, which eventually shaped the fixed roles of men and women in Europe’s workplace.

Take Denmark for example.

Denmark currently has one of Europe’s highest female employment rates, and Danish women are among those countries with the highest educational qualifications in Europe. With a female employment rate of 71.9% for those aged 15–64 years, Denmark exceeds by far the EU’s female employment target of 60% by 2010. However, this relative success is not reflected in the number of female managers and representatives on company boards. According to the Eurostat news release, the proportion of female managers is also relatively low in Denmark at 23% compared with the EU25 average of 32.1%. Also, as compared to other European countries, it is confirmed that Denmark lags behind in relation to female representation on company boards. In 2005, a total of 7.2% of women in Denmark were represented on corporate boards, compared to 24.2% in Norway and 15.1% in Sweden.

The Danish gender pay gap is also relatively high, despite the country’s highly qualified female workforce. The March 2006 Eurostat news release also reveals that, in 2004, Denmark recorded a gender pay gap of 17 percentage points, which was higher than the EU25 average of 15 percentage points and than that of most southern and eastern European Member States, where the gender pay gap was often less than 10 percentage points.

Now, let us take a look at the changes made in the roles played by men and women in families of Europe.

In a recent survey done on British men, the great majority of them say that they do not want to continue in full-time work once they have had children. This is because they prefer to spend more time with their children and staying in with their pregnant partner, with only 17% preferring to go out with their friends. Results have been encouraging, with just 34% of men wanting to continue in full-time work once they had had children, 33% preferring to go part time, and another third being prepared to become stay-at-home fathers. This shows that British men want to be fathers just as much as women want to be mothers, and are making an effort to be more active in parenting, pouring their life and soul into fatherhood.

Similarly, efforts have been made in the government sector to ensure continuity in the change of mindsets of European men, to take on a more active role in parenting. Just under a new financial scheme for parents in Germany which came into effect on January , 2007, the federal government pays mothers or fathers two-thirds of their last net paycheck -- up to €1,800 ($2,360) -- for up to 12 months as long as they stay at home to take care of a new baby. And if the other parent takes an additional two months off to care for the child, the government heaps two more months of pay on top. There are also plans to create new daycare facilities and financing scheme for parents, so as to adapt its family policies to the exigencies of the typical modern family.

This effort is not only apparent in Germany, as other EU countries are also making headway in modernizing the role of men in the family. In Iceland, for example, until 2000, men generally did not stay home to care for children, but a new law now makes it possible for them to do so. Around 90 percent of fathers in Iceland take advantage of the opportunity, and take an average of 97 days off from work to stay at home with a new child.

In conclusion, the roles of men and women in both workplaces and families are changing, slowly but surely. As women continue to be more recognized in working industries, there are also given more job opportunities and are allowed in the male dominated industries. Men are also breaking out of the traditional ‘breadwinner’ stereotype and are taking a more active role in parenting, though more can still be done in terms of household chores. Efforts of both men and women to break out of traditional roles are being made, reflecting their determination to achieve further equality between the genders. All these are slow progressions being made, but progression is definitely seen.

Changing roles of men and women in the workplace and family

We have identified a few changes in the roles of men and women in places outside of workplace. These include changing of roles in religion, politics, sports and video games.

I shall start with changing of roles in religion.

This example focuses on women entering clergy. In the 1970s, the US’s social-service sector created millions of new jobs, and many people who once would have enrolled in seminary instead entered social-service work. The vacuum created by their absence was filled by a large number of “non-traditionals”—older students seeking to enter the ministry as a second career, and women, who now compose about 10 percent of the clerical ranks. In some seminaries, women students are now a majority. In the view of some, seminaries began admitting second and third-tier students because the first-tier students pursued other careers. These trends—the changing responsibilities of clergy and the rising number of nontraditional seminarians—have combined to create ferment and uncertainty within the ministry. This shows that women are actually moving into clergy and taking up posts which were predominantly reserved for males.

Next i shall dwell on changing of roles of men and women in politics.

One example would be the late Ms Bhutto.Since assuming the office of Prime Minister, Benazir Bhutto has emphasized the need to heal past wounds and to put an end to the divisions in Pakistani society - including reducing discrimination between men and women. Ms. Bhutto has launched a nationwide program of health and education reform. Women have made it to the top echelons of the government to change the way the country works. this post was predominantly male.

Another example would be Ms Magodonga, who heads a non-governmental organisation.Obama presented Magodonga Mahlangu and her organization Women of Zimbabwe Arise (WOZA) with the 2009 Robert F. Kennedy Human Rights Award in a White House ceremony. WOZA has united tens of thousands of Zimbabwean women in a campaign of non-violent struggle against rapes and other rights violations under Mugabe's regime, enduring brutal repression and repeated arrests. This shows that women can also enter top ranks of non-govermental organizations and fight for women’s rights.

A local example would be Ms Yu-Foo Yee Shoon, Minister of State for Community Development, Youth and Sports, and also one of the growing number of women in the parliament. She requested incentives for companies to encourage a conducive environment for workers to balance work and family and called for childcare subsidies for parents who use the home-based nanny programme. Also she called for the Housing and Development Board to develop pro-family policies. Not only that she urged that education in Singapore be more flexible and diversified and with more options available. In her capacity as Minister of State for Community Development, Youth and Sports, and the Chairman of the ComCare Supervisory Committee, she ensures that the needy and disadvantaged among us receive appropriate assistance so that they can over time be self-sufficient, and not be left behind as society progresses

Thirdly, it is the change of roles in the area of sports.

One good example would be the Iranian Women's football team, which went through much hardship to form. As women could not play football before 1970,as should they do so it would endanger their lives. The flourishing of football as a sport for them is a major step in gender equality, even in a place like Iran. However, women are still not allowed into stadiums at the same time as men, and they have to be fully clothed when playing a match. As football was a predominantly male sport, women have ventured into a new and strange environment, and destroyed the perception that football is for guys only.

Lastly it would be the change of roles in video games.

I want to point this out it has been a tradition for lead roles of role-playing games to be males. However companies such as Square Enix were pioneers in doing the opposite. It began to put females as the main characters of some of its games, and gave female characters larger roles to play in games. Female characters are no longer restricted to just scenery, they are part of the game. Titles such as Final Fantasy X and Final Fantasy Xlll are good examples of putting females in lead roles. It is no longer just a bunch of hot-blooded males fighting, but instead it is a bunch of hot-blooded guys and girls pitting it out.

The delicate balance of the roles of men and women are being re-balanced in our everyday actions, as well as the policies made. It is undeniable that the women are still being disadvantaged against due to their physical limitations. Until we learn to overcome and solve these limitations can we create a balance strong enough to withsand attacks from critics and skepticals alike. Only then can we see both man AND women play soccer on the same pitch in the barclays premier league, only then can we see both and equal number of male and female representatives in the parliament. Only then will gender equality be achieved.

Changing roles of men and women in the workplace and family in West, South and Central Asia

Gender roles across the world have been more or less similar till the age of industrialization beaconed on human civilization. However, while in the Western world, the differences in the gender roles have considerably narrowed, in India they have merely been modified to adopt to new interesting dimensions of modern Indian society.

In pre modern times, the amount of labor required to sustain a household was substantial. So in the farms or in the ranch, almost every member of the family contributed with something. Even then, there was always a clear division of labor. While the menfolk managed the more labor intensive, outdoor work, the women took up the responsibility of taking care of the food, home and children. This can be said to be more or less common to most of the world, particularly the agricultural societies.

An aspect of gender-role spillover is the perception by men that when a large number of women are in a particular job, the prestige of the job is lowered.

In policing, men, who have always regarded law enforcement as a male domain, were likewise resistant and resentful to increasing numbers of women in their midst. They believed that "if a woman can do the job," it was no longer of high status.

The gender-role spillover of males into female dominated professions has had the opposite effect, and typically has required lower numbers of men (about 10%) to actually increase' the prestige of the job

In Afghanistan, women's work varies from group to group. Among most settled rural families, women participate in agricultural work only during light harvesting periods, and are responsible for the production of milk products. Some specialize in handicrafts such as carpet and felt making. In contrast, Nuristani women plow the fields while the men herd the flocks and process the dairy products. Nomadic women care for young lambs and kids and make a wide variety of dairy products, for sale as well as family use. They spin the wool sheared by men and weave the fabric from which their tents are made. Felt-making for yurt coverings and household rugs is also a female activity. When on the move, it is the women who put up and take down the tents. The variations are endless

Although statistics indicate that by 1978 women were joining the workforce in increasing numbers, only about eight percent of the female population received an income. Most of these women lived in urban centers, and the majority were professionals, technicians and administrators employed by the government which continued its strong support. A majority worked in health and education, the two sectors considered most appropriate for women as they are extensions of traditional women's roles. Others worked in the police, the army, and with the airlines; in government textile, ceramic, food processing and prefab construction factories. A few worked in private industry; a few were self-employed.


Growing access to education

Iran also boasts a fairly relatively high literacy rate for women. According to the 1991 census, 67.1 percent of the total female population over the age of six (14.9 million) were literate. Today 65 percent of university entrants are women.

With the opening of girls' schools came women's employment in education - as teachers and headmistresses. Teaching was one of the first professions for women in Iran and they still compose a significant portion of schoolteachers. Some 46 percent of school teachers are female and if you include administrative staff, the numbers are certainly higher.

"The effects of women's strong participation in universities, I think, will be seen in the future. With all of these graduates, society will inevitably have to deal with them and their increased demands for employment and having a say in public matters," Shekarloo maintained

Education is a way out of the home, a way into increased independence and freedom of movement, and a way to postpone marriage, according to Shekarloo.

Although the mean age of marriage across the country has risen to 20, in rural areas earlier marriage is still common. This can create difficulties for young married women who are not permitted to attend school with unmarried women, and therefore tend to stop going to school, according to the International Planed Parenthood Federation (IPPF).

More women professionals

These days in Iran women have a presence in most professions in this traditionally male-dominated society, with many employed by the state and public sector.

There are an emerging number of women setting up their own businesses, and women are now active in all fields of the economic and political spectrums.

These activities cover a broad range of professions ranging from the legal and medical fields to serving as members of Iran's police forces.

In 1976, 13 percent of all economically active females held professional occupations, according to the United Nations Population Fund [UNFPA]. By 1986, this percentage had risen to 32.8 percent and by 1991 had further increased to 39.7 percent.

"Women are taking the initiative. For example, a few of them will get together with some sewing machines, and start manufacturing clothes," Shekarloo remarked.

These gains are bolstered by some aspects of Iran's institutional framework. For example, women's rights in the workplace are strengthened by the country’s labour laws and codes, which comply with all international norms pertaining to women's rights in the workplace.

But there is still much work to be done at the grass roots level, according to Shekarloo. "Iran's economy is still dominated by the bazaar which is quite traditional and male-dominated," she said.

The 1979 Revolution

The 1979 overthrow of the Iran’s hereditary monarch, Shah Muhammad Reza Pahlavi, after decades of corrupt and authoritarian rule, ushered in the world’s first Islamic republic and a period women’s rights in Iran would be shaped by the ruling clique’s interpretation shari’ah law.

The revolution, headed by the previously exiled religious cleric Ayatollah Ruhollah Khomeini, was immediately followed by an unstable and bloody period, including an eight-year war against neighbouring Iraq.

In December 1979, Farrokhru Parsa, the female minister of education was executed after being accused of promoting prostitution, corrupting the earth, and "warring against God."

New education policies prevented women from enrolling in the fields of engineering, agriculture and finance as these were deemed to be male professions. However, women were still encouraged to enter the field of medicine.

In addition, daycare centres closed, and women were denied the right to divorce and obtain custody of their children if divorced. The age of consent for marriage was lowered from 15- to 13-years and contraception and abortion were also banned.

Following the death of Khomeini in June 1989, and the subsequent appointment of the then President Khamenei as Iran’s spiritual leader, some initial moves towards reform were seen. For example, government family planning activities, which had been halted in 1979, were re-started and led to a dramatic rise in the prevalence of contraceptives in the country, according to the IPPF.

The victory of President Muhammad Khatami’s liberals over the long-ruling conservative elite in parliamentary elections in April 2000, and his re-election for a second presidential term in June 2001, has buttressed the reformists and opened the door to an era of social and political transformation in the country.

In the high streets of central Tehran, for example, scores of Iranian women can be seen wearing western clothes covered by a stylish three-quarter-length coat, in place of a traditional full-length manto, complete with a fashionable designer headscarf.


But some aspects of life are still restricted. In restaurants across the capital and elsewhere, women are forced to keep their mantoes and scarves on as they sit down to eat breakfast, lunch or dinner.

"The mixture of western clothes with the headscarf is the paradox of our society. Yes times have changed under the reformist government, but we must remember what it was like before the revolution and we still have a long way to go," Shahla Lahiji told IRIN. She spoke of the pre-revolution days when men and women were more or less equally treated and said much more needed to be done to improve women's rights.

The female publisher has already paid a price for her passion to improve the rights of women. In 2000, she was jailed after speaking against the government at a women’s conference in Berlin. "I was sentenced to four years but after an appeal and a heavy fine I was in jail for two months," she explained.

The relative freedom of the press is regarded by many as one of the greatest achievements of Khatami’s reformist administration, and has meant the press has become a target for conservatives in their power struggle with reformists, according to the BBC.

Sixteen reformist newspapers were closed and several prominent journalists jailed in April 2000, and in December a court ordered the top-selling daily newspaper, Hamshahri, to restrict its distribution to the capital, Tehran, the BBC says.

At present there are some 500 female publishers in Tehran, according to Lahiji, who also celebrated the number of female filmmakers in Iran, calling it a remarkable achievement. "The best film makers here are women and it is fantastic and very positive," she maintained.

The recent changes and improvements that have taken place have also encouraged a return of qualified Iranians from abroad. "At the end of the day we love our country and this is where we want to be," Rehmina Zaraki told IRIN in Tehran, having returned to her homeland after spending 12 years in San Francisco. Zaraki said her decision to return was also based on her understanding of the changes for women.

The legal struggle

Despite the undoubted moves towards social liberalisation under Khatami’s government, his support for greater social and political freedoms has often put him at odds with conservative groups keen to maintain established Islamic traditions.

The president is thought to hold little real power under the constraints of a political system that remains restrictive despite some political and economic reforms. As a result conservatives have been able to use the courts and mosques to limit liberalization.

The ongoing tussle between the reformist and traditional camps has given rise, in some areas, to a degree of ambiguity in both society and the law in the treatment of women’s rights.

For example, under shari’ah law women in Iran are not allowed in public in the company of a man who is not related to her. However, only very few random checks are made on cars and then mostly only during religious festivals.

"Laws still discriminate against women. For example, if a woman wants to leave the country she has to get permission from her husband," Lahiji told IRIN. "If a woman divorces her husband and her children are of a certain age then they will remain with the father," she said..

According to many women’s rights activists, while the reformists have taken up issues such as domestic violence, they are less willing to tackle some of the public restrictions still placed on women.

Transforming many of the social norms inherited from the revolutionary phase has its counterpart in similar attempts to challenge the legal basis of some of those norms.

With 13 female MPs in the 290-member Iranian parliament, legal change has at times been slow, although there is a growing sense that the need for women’s rights is gaining greater recognition. "Some of the laws restricting married women and single mothers have been changed," reformist MP, Fatemeh Rakei told IRIN in Tehran.

In 1999 a law was passed by parliament allowing judges to award custody of minor children to the mother in divorce cases if it was deemed that the best interests of the child would be served. Prior to the enactment of that law, the father would have automatically been given custody.

However, there is still a lack of awareness among women of some of the legal changes, particularly in the rural areas, according to IPPF.

In addition, there is some resistance to changing the law in favour of greater freedoms for women. Also in 1999 a bill was passed in parliament making it a crime "to create division between women and men through defending [women’s] rights outside the legal and shari’ah frameworks," and also sought to ban pictures of unveiled women appearing in the press. The bill has yet to become law, but did pass a second reading in parliament in August 1999.

Notably, Iran is yet to sign the UN Convention for the elimination of all forms of discrimination against women adopted by the UN in 1979, the same year as the Iranian revolution.

Although the Iranian Constitution particularly provides for the important role of women in all aspects of society and the economy, it is still based heavily on shari’ah law. A 12-member judicial body – the Council of Guardians - exists to, among other things, ensure that any new legislation is in accordance with the constitution and with shari’ah

In addition, an Assembly of Experts, elected by universal suffrage but consisting entirely of clerics, decides on religious and spiritual matters, including the appointment of the country’s spiritual leader (the Wali Faqih).

In the opinion of Fatemeh Rakei, the only way to progress was to look onwards and upwards. "I hope we reach a new state which brings a new look to the laws on punishment and recruitment of women and that the parliament accepts our struggle without too much of a struggle," she added.

Rakei said one of her main concerns over the future of women in Iran was the type of employment available for women and the dearth of women in senior positions. "We don’t have many women in high positions and this is something we need to work on."

One encouraging sign lies in the appointment of Iran's first female Vice-President, Dr Masoumeh Ebtekar is one of seven vice-presidents in President Khatami's Cabinet. A 37-year-old university professor with a Ph.D. in immunology and a mother of two, Ebtekar holds the portfolio of environmental affairs and is responsible for a staff of three thousand personnel at the Environmental Department.

Meanwhile, at the women-only Internet café in Tehran, the mixed feelings of Liberation and caution will take time to change. "The headscarf is part of my religion and I don’t mind wearing it. But it is a nice feeling to have the choice," student Rohi Akbari told IRIN.

In case of India, there have been many peculiarities in the role of women, right from the ancient times. The single biggest feature of society which lead to these characteristics was the extreme family centric nature of the society, where it was considered the primary duty of every individual to submit himself or herself to the interests and diktats of the family. The family did not mean just the couple and their children. It often included several generations, and a lot of second and even third degree relatives. This meant that every single decision in the family was actually taken by a lot of people. The custom of arranged marriage, where the bride and groom often used to be total strangers till the point of their marriage was also an offshoot of this very philosophy.

In such a society, the degree of independence available to any individual was limited, but menfolk, who often had to go out, had a greater freedom compared to the womenfolk who were mostly confined to home and had lesser individual freedom. Ironically, in every family, younger women were controlled largely by the elder women, creating the 'mother-in-law - daughter-in-law' syndrome where the young bride faced many restrictions in her daily family, but applied the same restrictions to the next generation when her position changed to that of mother-in-law.

This also denotes the fact that mother traditionally has a very powerful place in the Indian family. Mother is traditionally closer to children, and when the children grow up, her influence is often greater than even the father, who is considered the head of the family. Thus the whole of Indian literature, from ancient times onwards, glorifies mother as the most important, most sacrificing and the noblest person in the universe. The Indian mythology glorifies mother as the goddess, and in Hindu religion, the almighty god is worshiped as much in a female form as it is worshiped in the form of a male. As a would-be mother, young unmarried girls are considered a symbol of purity, and an object of great respect, and thus their security and dignity considered a matter of greatest importance, to be preserved even at the cost of the lives of other members of the family.

There are certain other features of Indian society which add further dimensions to the role of genders. Womenfolk are traditionally associated with the honor of the family, and their character and conduct is also a matter of social prestige, wherein any lapse is considered unacceptable. Since marriages were arranged, dating and pre-marital love were not socially permissible. All these norms and traditions strengthened the restrictions placed on the younger women. Formal education was limited to only male members, and that too only for a small section of the society. In most other families, education was informal and imparted by parents and elders.

After marriage, the bride traditionally shifts to the groom's family and become its permanent member. Thus daughter in law is considered a more intimate member of the family compared to the daughter. She is supposed to be the custodian of all family traditions, takes care of the kitchen, household and children, respect all elders in the family and be affectionate to all who are younger to her. The younger members of the family are also expected to respect her like an elder, just as they would respect their mother or elder sister in a highly hierarchical family tradition. With several married brothers in the family, often there would be more than one bride, and the younger ones would be expected to respect and follow the elder ones.

The married man was expected to earn for the family, along with other male members, in whatever way he could, and a male who was unable to earn enough for the family was not respected by the society. The womenfolk of the family were, however, not supposed to indulge in any business, and were expected to take care of the household only, though within the household they could raise cattle, poultry, grow food, prepare clothing or woolen and indulge in similar domestic enterprises. With the exception of poor labor families, whose women may work as maids to assist richer families in the neighborhood, working of women was not appreciated.

Ironically, the life of womenfolk in the villages was relatively more independent than in the urban centers, as the rural society had a strong bonding, everybody knew everybody, and the social values were much more enshrined than the urban world where every person was anonymous and none trusted another. This provided a degree of security and mutual trust because of which restrictions on women were relatively less in rural societies.

Since the beginning of the twentieth century, all these characteristics have undergone a gradual change. Women began to join formal schooling, and educated women also got selected in prestigious jobs. They began to join all streams of education and profession. However, there are still some reservations in the society against career women. Social values still dictate that the women should sacrifice their careers for the sake of their family. As a result, most educated women, even in contemporary India, prefer to hold family and children as their first priority. Now as the tradition of joint family is giving to small nuclear family in urban India, many families consist of both working members. However, a working women is still expected to carry out the responsibilities of the household, though sometimes their spouse may be willing to offer a helping hand.

With time, the role of women across different classes has also changed. In affluent class, there are practically few restrictions on women's education and working, but there they also retain the option of being housewives, with maids and servants at their disposal, doing practically nothing except socializing and killing time. This option is not available to males irrespective of their wealth.

Among the middle class, the girls are now studying and working, but the traditional expectations still continue. So a working woman is often supposed to take care of the household, even though she may be spending as much time as her husband in the workplace, and even if she earns as much. In the lower labor class, both men and women have to work to sustain themselves, and the gender roles are not very different, except that the women generally have the monopoly over child rearing responsibilities.

The role of women is constantly changing in modern India, and so are her aspirations. The sexual freedom has also arrived during the last couple of decades, with the modern women not afraid of experimenting with extra marital sex. Divorces were a rare phenomenon in Indian society, but today their numbers are on the rise. Family still remains the center point of society, but individualism is slowly replacing it.

In modern India, which embraces the Western values while clutching to the Indian traditions at the same time, a wide spectrum of options has emerged for women. On one hand, there are families where women are carrying on with the age old traditions with an almost religious faith, while on the other hand, there are women who are as independent and individualistic as any women anywhere else in the world. In this mix, anything and everything is possible, and it is often a matter of personal and family preferences that govern the role of women.

Gender role in India has various aspects because the Indian society itself has grown differently, influenced by numerous economic, social, literary and environmental factors.

There is one class of India which is highly educated, constantly looking for new avenues of development, bettering its standard of living with every passing year and which is very much in sync with the ways of the developed countries. It is in this class that the gap between gender roles is getting smaller and smaller. What was considered a man's job once upon a time is readily done by females too and vice versa.

Then there is the rural India, still not hundred percent literate, trying to discover ways to make the transition from under-developed to developing and where the caste where you are born still defines the vocation you can follow and the gender determines what you can not do. It is this India where gender roles have not changed much since centuries. The traditional way of life still holds good and is considered essential for the smooth functioning of a family.

To explain more, India's views on gender roles are dual in nature, the traditional and the contemporary

Traditional
Gender roles are very specific in this kind of an environment. Men of the house earn money and women stay at home, doing the needful to manage home and children. There is no question on interchanging roles here; the division is more or less strictly adhered to. It is a male dominated society where the male earns money and also decides on how it will be spent. Most decisions are taken by and in favor of the males; women have little say in matters that don't concern them. They are homemakers but unfortunately, even at home they have little authority over things. It hurts me to accept this fact but sadly, the female gender is expected to compromise and sacrifice at any point of time to suit their male counterpart. It may appear to be a very primitive way of living, but that's how it is and that's the way it works too.

Contemporary
This is the India which looks like it matches the gender role with most developed countries in the world. Women are as educated, sometimes even more than men and their presence can be witnessed in every possible occupation and vocation. This is the new age India where gender does not really define the kind of work that can be done at home or outside home. Women efficiently juggle work and home and kids with the support of their partners. Husbands willingly lend a helping hand in the kitchen, earlier considered only a woman's forte and women earn as much based on their experience, expertise and qualifications. The gender role does come into force temporarily when there are kids in the picture as there are certain things that only a mother can do, but there too, men are gaining ground! Giving birth, yes, but raising children is no longer considered just a mother's job. The new age dads do not lag behind on any quarters as far as their kids are concerned.

Be it at work or at home, the gender role played is no longer a punishment that has to be mandatorily followed. It may be convenience based for running a perfect balance but it is definitely no longer disadvantageous to be of either sex.

Changing roles of men and women in other areas - Europe

Even though the movement of feminism was first carried out in a large scale in the nineteenth century, the idea of feminism could actually be traced as far back as the fifteenth century. It is no longer new to the world that women are seeking for gender equality in all areas – even those that are seen by the society to be male-dominated industries e.g. military and politics. Indeed, the feminist activities have slowly attained that gender equality in today’s society. To illustrate further, it is no longer surprising to see women stepping into the male-dominated territories and might even have a greater success over and higher power in hand than the men.

In the past, it was impossible to see the rise of women as religious leaders as they were often marginalized and forgotten in religions. However, things have taken for a change in today’s world. Many women have taken up the heavier role in different religions. For example, in a rapidly changing Jewish Europe, the presence of Jewish women in leading communal roles is becoming more common. Female rabbis have held positions in France, Poland, and Germany etc. Jonas of Berlin, who in 1935 became the first woman ever ordained as a rabbi.

The third Congress of Leaders of World and Traditional Religions held in Kazakhstan shows that among the 184 participants, 13 were women. Among those, seven of them were representing Christianity and among them two from Germany’s Lutheran church.


Furthermore, at the Bishop of Bristol, 32 women were elevated to priesthood and 1200 women were ordained subsequently.

Even though the percentage of women among those participants are still considerably low, it is to be noted that this is still a breakthrough for women as the idea that men should lead the religion is too deep-rooted in the people’s mindset, not forgetting that there are several beliefs held by some religions that women are not fit to hold the power to be in charge of the religion.

But discernible changes are taking place in some of the more conservative religions too. Islamic tradition that imams, who are always men, hold mixed services. But this tradition have now been bent to include women too. Professor Wadud has become the first woman to lead a mixed congregation in Islamic prayer in Britain. This thus shows that traditional image of women are changing among different religions and women could now be on equal status with the men.

Education for women in Europe and North America has never been as accessible as it is today. For almost two centuries, American education, following European traditions, barred girls from academic higher learning. In the past, education was the path to professions and careers open only to men. In addition, even after women were allowed to go for education, male were still commonly more educated and have a higher chance of getting places in schools such as university. However, the issue seems to be of total opposite in Europe now. From the Web magazine in 2001, showing the statistics of Netherlands, it seems that young women in Netherlands are better educated than men.


Women in the age group 25–34 years now have a higher level of education than their male peers. The level of education of young women is increasing rapidly. Indeed there are more women than men students in higher education.


Women and men in higher education


Majority of graduates are women

Among graduates from university and higher professional education (hbo), women are now in the majority. In study year 2005/’06, 56 percent of graduates from higher professional education and 53 percent of university graduates were women.

University graduation rates, cohort 1996


Young women much better educated than in the past

The education level of women has shot up in recent decades. Seventeen percent of women aged 55–64 years have completed higher education, compared with 29 percent of men in this age group. For women aged 25–34 years, 36 percent have completed higher education, compared with 32 percent of men. The share of women graduating from higher education has more than doubled in the space of one generation, while for men the share has risen only slightly.

Education level of the population, 2005



Jan Latten and Wieteke van Dijk
- Statistics of Netherlands



Even in areas that considered only the brute strength – the sports – women might now be more active than they were in the past. This seems to pose as a high possibility that sports in Europe might be dominated by women when speaking of the participation levels.

In an article reported in 2006, the UK Sport welcomed the findings of a report examining the progress made in the area of women and sport with cautious optimism. With two out of three key targets exceeded and progress made in the third, it was clear that a multi-agency approach to increasing participation, achieving excellence and ensuring more women are involved in significant positions of leadership within sport was delivering. The statistics shows that 48% of women are now participating in sport and physical activity on a regular basis, exceeding the original target set in 2003 by 5%.

However, it's not uncommon for male and female athletes involved in sports that "threaten" the traditional roles of men and women to be stereotyped and made fun of for being less than what a man or woman should be. It is not deemed "normal" for a man to be a ballet dancer, synchronized swimmer or ice skater because those are traditionally "feminine" sports. The barriers to men becoming involved in traditionally female sports may be harder to overcome than those in front of women participating in traditionally male sports because there is a certain level of novelty when a woman tries to participate in a male sport. She is tolerated only because she is so "cute" or because she won't be good at it anyway; for a man in a woman's sport, it is not necessarily the women, but other men within society who pass judgment on said man's masculinity. For men and women athletes who are involved in a sport that goes against the traditional sex and gender roles there are benefits in the long run, but the costs and sacrifices are, on the whole, more prominent.

Women were once forbidden from taking part in any warfare or battles. But now, due to the changing roles of men and women, the latter are able to be sent to fight in wars and take higher ranks in a military force.For example, in Europe, Spain, the women now took up one-fifth of the whole military.

In September 18, 2009, Norway appoints her first female general, Kristin Lund from brigadier. When she was promoted to brigadier in 2007, she was also the first female brigadier in the army.

Petro Kostyuk, Head of Humanities Policy Department in the Ministry of Defence, said that there were 60,000 of women (27,1%) serving in the Ukrainian Army. Among them 42,300 are listed as civil personnel and 17,700 (13,5%) are recruited in military service. Interestingly, these figures exceed similar ratings in gender-sensitive countries such as Norway (7% of women in the Armed Forces) and Sweden (5%).

Moreover, this changing of roles had already been taking place long before our contemporary age. One of the most famous and successful military commanders of all time was a teenage girl: Joan of Arc (1412-31 A,D.)

But still, men are dominating over the military, taking up more than half or even three quarter of the whole forces. In some European countries, women are still considered to be a weaker sex and would be unable to withstand the harsh training in the army. Indeed, this is true to an extent due to the fact that female physical strength and make-up are more inferior to men in terms of strength only. As a result, women were often denied of active roles in the military – even till today.

Politically speaking, women were seldom given the political rights to be involved in decision-makings and governing of a country.However, for the first time in history, a European country has a government in which more women than men hold positions of power.

The new Spanish cabinet, sworn in by the socialist Prime Minister Jose Luis Rodriguez Zapatero, has nine women alongside eight men, including Spain's first woman Defence minister, Carme Chacon, and its youngest-ever cabinet minister, the 31-year-old minister for equality, Bibiana Aido. This is the country whose exaggerated respect for masculine values added the word "machismo" to the English language.

The proportion of women in the Swedish parliament, around 14 per cent in 1971, soon trebled. In the 2006 election, women took 164 seats out of 349, or 47 per cent of the total, the highest proportion in Europe and the second highest anywhere in the world.

The principle of "every second seat for a woman" is now well ingrained in Nordic countries. Finland, Denmark and Norway are all in the top 10 countries in the world for the proportion of women in their legislatures. Norway has a Gender Equality Act which requires that all publicly appointed committees, including the cabinet, should be made up of at least 40 per cent men and at least 40 per cent women.


Egs.
Spain's female government
Cristina Garmendia, Science minister
Mercedes Cabrera, Education minister
Maria Teresa Fernandez de la Vega, Deputy Prime Minister
Bibiana Aido, Equality minister
Elena Espinosa, Rural Environment minister
Magdalena Alvarez, Minister of public works
Carme Chacon, Defence minister
Elena Salgado, Civil Service minister
Beatriz Corredor, Housing minister


Countries Percentage of women MPs (equivalents) per member state:
Sweden 47.0
Finland 41.5
The Netherlands 39.3
Denmark 38.0
Spain 36.6
Belgium 35.3
Austria 32.8
Germany 31.6
Portugal 28.3
Luxembourg 23.3
Lithuania 22.7
Bulgaria 21.7
Estonia 20.8
Poland 20.4
Latvia 20.0
UK 19.5
Slovakia 19.3
France 18.2
Italy 17.3
Czech Republic 15.5

Even in countries such as France which has a lower proportion of women serving in public office than any of her neighbors in the European Union. Women make up 10 percent of the national parliament, compared to 45 percent in Sweden and 31 percent in Germany. The situation is even worse at the local level, where only 7.6 percent of French mayors are women. Even so actions have been taken in Year 2001 municipal elections, which political parties must field equal numbers of men and women as candidates.


The percentage of female local officials was estimated to jump to 45 percent after the elections. In addition, 74 percent of the French people believe the parity law would help revitalize local politics, according to a poll.

Percentage of women mayors in France:
1977 2.3%
1983 4.0%
1989 5.5%
1999 7.6%
Sources: Association of Mayors of France; European Database of Women in Decision-Making


Furthermore, in countries that had never had a female leaders in their history is now finally willing to take the step towards accepting women into their parliament. For instance there is Angela Merkel in Germany, Ellen Johnson-Sirleaf in Liberia which is also the first woman leader of the continent and Michelle Bachelet in Chile.

Despite the fact that women are just beginning to take active control over certain male-dominated areas, there are still many obstacles that stop them from achieving the goal. Even though women in Europe have been rising in the male-dominated areas, it cannot be denied that it is still not up to the standard that many expected. On the whole, the European leadership remains overwhelmingly male. 16 November 2009, the European Union (EU) leaders were even asked to pick a woman as the bloc's president or foreign affairs chief. However, there is the lack of female nominees, as the only one being formally nominated is Latvian President Vaira Vike-Freiberga.

Changing roles of men and women in Eastern Europe and Scandinavian countries.

With the coming of a new century, progress in globalisation and increase of women in the labour force, are among one of the many factors causing a change in the gender stereotypes between men and women. These general perceptions of gender stereotypical roles are deep-rooted in economic, social and religious beliefs throughout history. However, compared to today, they are not as prevalent as was in the past. This gradual change in society has been brought about by many different factors working together into a cohesive unit to encourage gender equality between men and women.

Women are generally perceived to be caring, nurturing, less aggressive and weaker. Although, some physical attributes cannot be changed, the emphasis on women’s ability for motherhood has been widely exaggerated in society. Women’s ability for giving birth to children has automatically assigned them the role of concerning themselves with only that task, to care for the child and to stay at home while pregnant and nursing. For example, this responsibility is often seen as a liability to a mother’s ability to perform both at work and in their daily life. So much so, that some women are even afraid of having children due to the threat of losing their jobs. Although, it is not as significant in Europe, it still exists. Even so, the efforts made to combat this problem in the workplace have shown significant progress. For example, in Hungary, women have shown a more stable presence in management and are investing more in human capital, cementing their presence in business, which was mainly a man- dominated faction.



Pro female high jumper. Bulgaria. Female world record holder.


Another significant indicator of sustaining equality among the sexes is the growing presence of women in politics in Europe. Currently, there are only seven women present within the European Union, among the 24 European Commissioners. The Committee on Women’s Rights and Equal Opportunities, which exists within the European Union, has annual meetings with committees from the national parliaments in charge of gender equality. This shows an encouraging step taken within Europe about the issue of gender equality between the sexes. Another example would be that there has been a noticeable increase in the percentage of women MP’s taking part in electoral campaigns. Furthermore, certain European Union regulations and its socialising power, has encouraged individual member states to nominate more female candidates. The roles that women play are beginning to change if one would look back to the past and compare the political scene. Now, issues concerning the welfare and equality of women are just as significant and important as any other issues in political parties’ agenda. A politician can expect to suffer a defeat if he were to neglect the welfare of women, given that now, where generally more women, who make up half the electorate, have more equality in their role to decide their country’s future.

Angela Merkel: Chancellor of Germany


However, on the downside, there is still a sustained existence of gender inequality within Eastern Europe and particularly Slavic countries. After the cold war, the people still had deep rooted ideas against the Americans and were convinced that the liberation of women, a generally western connected concept, would be to their undoing. The liberation of women would be used by the west as a “weapon” to inflict harm upon their society. Therefore, east Slavic political leaders were interested in maintaining gender inequality in order to appeal to the general public and as a tool to reinforce their authority and charisma.

Moreover, gender discrimination is also prevalent in quite a number of countries despite other countries’ progress. Laws, especially ones that protect women, are indeed set in place in almost every country, but they are not being taken seriously or properly enforced by the countries’ judiciary. In countries like Ukraine, women still play a submissive role, which is to be abused by the other “stronger” sex. According to the Country Report on Human Rights Practices in Ukraine published by the United States last year, violence against women is a serious problem with 619 cases of rape in just the first 6 months of 2007. Spousal abuse, though stated as illegal in the law, is common, and authorities often pressured women not to press charges against their husbands. A study by Amnesty International also revealed that an estimated 50 to 70 percent of all women have been subjected to physical violence or psychological abuse at home in Ukraine. Many other forms of gender discrimination like women trafficking and prostitution are rampant where the government and the media do not give urgent attention regarding gender discrimination. The existence of such examples shows that there’s still a long way to go to change the roles of women in society for the better.

The new ideology of gender equality, in today’s modern era, is changing the patterns of domestic behaviour. Although conservative societies subscribe to their own ideology of gender inequality and gender discrimination is still rampant, all hope is not lost. Both secularisation and increased education of many other countries are working in the same direction to challenge the traditional gender role ideology, especially in the working sector. Governments could play a bigger role, in accordance with the European Union, to secure a better standing between men and women. Roles of men and women are set to change.