Racial Discrimination in India

Racism in North India

As an undergraduate student at Delhi University in the early 1990s, Dr Renu (Gupta) Naidu took little notice when her friends routinely referred to students from the Northeast as 'Chinkies' or hurled obscenities or racial insults at them.
"Any Northeastern student entering a college campus earns the epithet 'Chinky' on day one, and has to live with being looked at as, at the very least, an oddity, for the rest of her or his stay," says Naidu. "Students told me about being asked questions like whether they eat rats." This racial hostility comes unbidden from the non-Northeastern student community.

Naidu had herself faced discrimination as a "non-Marathi" student during her post-graduation at Nagpur, and it dawned on her that Northeastern students, with their distinctive 'non-plainspeople' epicanthic features, behavior and dress habits, were in all likelihood confronting far more discrimination than she had. In June 2006, Naidu was awarded a PhD for her work on the lives of Northeastern tribal girl students in Delhi, with her research based on interviews with 200 students from 10 colleges in Delhi University's North Campus.

The first disturbing fact - statistics compiled from official records of various colleges in the city - that Naidu's study has uncovered is that the dropout rates of Northeastern students touches 50 per cent, with more girls dropping out than boys. The reasons for this trend, according to Naidu, lie in the intense socio-cultural conflict, and the resultant stress, that impact all aspects of the lives of students from the Northeast.

"For a student from the Northeast, irrespective of whether she or he is from an urban or tribal background, Delhi is like an alien land," says Naidu. "The language is unfamiliar, the cultural and social terrain is unknown. Even getting a letter of introduction to open a bank account is a mammoth task. What is more, their distinctive physical features immediately mark them out as outsiders among the local populace."

Being cheated as a matter of course is one direct fallout of this situation. Angom, a Manipuri student at Miranda House told Naidu, "Even rickshaw-pullers, auto-drivers, vegetable vendors and bus conductors cheat us because they know that we are not aware of the price of things here, and are not in a position to drive hard bargains."